Ephesians 4:15
…speaking the truth in love…

I always thought of this as synonymous with “tough love”. Which would be something like pointing out someone’s fault(s)–something they might not want to hear, but doing it with an attitude of love. This is the only way I’ve heard anyone use this phrase.

Is that what Paul means here?

First, the immediate context:

Ephesians 4:14-15 NRSV
We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. 15 But speaking the truth in love, we must grow up in every way into him who is the head, into Christ,

Paul is speaking about doctrine or teaching here.

Edit: Quotes from O’Brien’s commentary:

A sharp contrast…is drawn between the final words of v. 14 and this opening clause of v. 15. Over against the ‘crafty scheming’ stands the expression in love (a key phrase in the letter), while speaking the truth is set in opposition to the words ‘of error’. Thus, speaking the truth in love lays out a twofold contrast with the false teachers: the latter were presenting false doctrine in a deceptive manner, but over against this God’s people are to grow through proclaiming the truth in love.
…
…the apostle is not exhorting his readers to truthfulness in general or speaking honestly with one another, however appropriate or important this may be. Rather, he wants all of them to be members of a ‘confessing’ church, with the content of their testimony to be ‘the word of truth’, the gospel of their salvation.

What is the truth?

Colossians 1:5 NRSV
You have heard of this hope before in the word of the truth, the gospel

Galatians 2:5 NRSV
we did not submit to them even for a moment, so that the truth of the gospel might always remain with you.

Galatians 2:14 NRSV
But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”

Ephesians 1:13 NRSV
In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit;

A passage that is similar to Ephesians 4:14-15:

Philippians 1:15-17 NRSV
Some proclaim Christ from envy and rivalry, but others from goodwill. 16 These proclaim Christ out of love, knowing that I have been put here for the defense of the gospel; 17 the others proclaim Christ out of selfish ambition, not sincerely but intending to increase my suffering in my imprisonment.

By proclaiming the truth and speaking sound doctrine (Titus 1:9, Titus 2:10) to each other “we must grow up in every way into him who is the head, into Christ,”.

Normally I would stop there and smugly think that now I know that speaking the truth in love isn’t about rebuking someone (edit: related to their own personal faults unrelated to doctrine or the gospel), which is addressed elsewhere in Scripture (although an example noted in Galatians 2:14 above). But the in love part is important and shouldn’t be overlooked.

When talking about doctrine to a fellow brother or sister, or proclaiming the gospel, it should be out of love. I don’t think I would ever do these things deceitfully, but selfish ambition of some sort is definitely a possibility. I could try to get somebody to come over to “my side”, convince them to have the same doctrine as me, show them how much knowledge I think I have about something etc. My attitude should be to have their best interests in mind (Philippians 2:4, Ephesians 4:29) out of love for them and most of all to glorify God.

Romans 15:5-6 NRSV
May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, 6 so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Sometimes we get a little cerebral and it’s nice to see some passion out there.

Don’t Waste Your Pulpit on Irish Calvinist’s blog (not just for pastors)

In Awe of What I Hold in my Hands on the blog I’ll call iFollowChrist

This blog’s name expresses how I feel about getting to hear from God through Scripture but it’s often difficult for me to put into words so I thought I would post a couple of links that I like a lot.

Psalms 19:7-11 HCSB
7 The instruction of the Lord is perfect,
reviving the soul;
the testimony of the Lord is trustworthy,
making the inexperienced wise.
8 The precepts of the Lord are right,
making the heart glad;
the commandment of the Lord is radiant,
making the eyes light up.
9 The fear of the Lord is pure,
enduring forever;
the ordinances of the Lord are reliable
and altogether righteous.
10 They are more desirable than gold-
than an abundance of pure gold;
and sweeter than honey-
than honey dripping from the comb.
11 In addition, Your servant is warned by them;
there is great reward in keeping them.

Photo © Scripture Zealot

Galatians

Please excuse this post for being like a rough draft. I spent too much time on it already. If you can make it to the end you will either be rewarded, frustrated or wonder why I’m writing about things you already know.

Galatians 2:16 NRSV yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law.

Most of us believe that works (of the law) will not save us and it is by God’s grace through faith in/of Christ that we are saved. Longenecker defines Paul’s use of “the law” as:

…the Mosaic law as a religious system associated in some manner with righteousness.

Paul adds another dimension to this in his letter to the Galatians. He is also saying that the law can’t add anything to what Christ has done for us nor can it perfect our salvation. There is no supplement regarding our standing before God. If we “obtain salvation through our Lord Jesus Christ” (1 Thess 5:9) and then try to perfect it by works of the law, we are going backwards:

Galatians 3:3 NRSV Are you so foolish? Having started with the Spirit, are you now ending with the flesh?

Longenecker says,

The main point of Paul’s rhetorical question here, however, has to do with the incongruity of beginning one’s Christian life on one basis (‘with the Spirit’) and then shifting somewhere in progress to another basis (‘by human effort’). What Paul wants his converts to see is that the Christian life is one that starts, is maintained, and comes to culmination only through dependence on the activity of God’s Spirit (Gal 5:25; also see Phil 1:6…the point is made that completion of the Christian life comes about on the same basis as its inception, viz. by God’s working).

Longenecker quotes Betz,

Paul’s missionary efforts were taken as merely the first step, and that the opponents claimed to provide the necessary and final measures to bring salvation to completion and perfection.

Longenecker:

As such it combined faith in Christ for initial acceptance before God and a nomistic lifestyle* for true holiness, thereby claiming to work out in full the meaning of righteousness. Paul, however, was not content to allow any supplement to the work of Christ, either for one’s initial acceptance before God or for one’ life as a Christian. For him, to start talking about supplements [including circumcision] was to bring matters back to square one and the issue of legalism, even if it be claimed that nomism alone was the question.

It’s interesting to note that whenever Paul mentions Abraham and the covenant, he never mentions circumcision, which is one of the ‘works of the law’ that the Judaizers where claiming the Galatians needed to perform. The promise of Abraham did not come through the law but through the righteousness of faith (Rom 4:11-13; also see 1 Cor 7:19).

Galatians 3:6-18 NRSV Just as Abraham “believed God, and it was reckoned to him as righteousness,” so, you see, those who believe are the descendants of Abraham. And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, “All the Gentiles shall be blessed in you.” For this reason, those who believe are blessed with Abraham who believed. For all who rely on the works of the law are under a curse; for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.” Now it is evident that no one is justified before God by the law; for “The one who is righteous will live by faith.” But the law does not rest on faith; on the contrary, “Whoever does the works of the law will live by them.” Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”— in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith. Brothers and sisters, I give an example from daily life: once a person’s will has been ratified, no one adds to it or annuls it. Now the promises were made to Abraham and to his offspring; it does not say, “And to offsprings,” as of many; but it says, “And to your offspring,” that is, to one person, who is Christ. My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise. For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise.

Galatians 5:18 NRSV But if you are led by the Spirit, you are not subject to the law.

*According to Longenecker, nomism is “expressing their Christian convictions in their lifestyle in ways compatible with Jewish tradition” which was not to be foisted on the Gentile Galatians. Although, “To be a Jewish believer in Jesus did not mean turning one’s back on one’s own culture or nation. Yet no longer could it be argued that circumcision, Jewish dietary laws, following distinctly Jewish ethical precepts, or any other matter having to do with a Jewish lifestyle were requisite for the life of faith.”

Update: Please see the first comment by Bryan.

• Ephesians chapter 7 – The spiritual warfare passage in chapter 6 is so popular people often overlook chapter 7
• The book of Hezekiah – This minor prophet is often ignored

How well do you know the Bible?

How I love Your teaching!
It is my meditation all day long.
Your command makes me wiser than my enemies,
for it is always with me.
I have more insight than all my teachers
because Your decrees are my meditation.
I understand more than the elders
because I obey Your precepts.
I have kept my feet from every evil path
to follow Your word.
I have not turned from Your judgments,
for You Yourself have instructed me.
How sweet Your word is to my taste—
[sweeter] than honey to my mouth.
I gain understanding from Your precepts;
therefore I hate every false way
Psalms 119:97-104 HCSB

This has been posted on quite a few blogs. I’m not sure who to give a hat tip (HT) to or who’s copying who so I’ll skip that. In any case this writing of Richard Baxter’s is out of copyright so it’s perfectly fine to use freely.

I would like to do something a little different. I would like to find more Scripture than what has been posted previously for each item as an exercise for myself, list the Scripture before each item and post it in full so that people will be more likely to read it. I will use the KJV just for ambiance but if you click on the Scripture reference link you can view it in NLT if you would like.

Quoted text is Richard Baxter.

See therefore that you live upon God’s approval as that which you chiefly seek, and will suffice you: which you may discover by these signs.

1.
The law of the LORD is perfect,
converting the soul:
the testimony of the LORD is sure,
making wise the simple.
The statutes of the LORD are right,
rejoicing the heart:
the commandment of the LORD is pure,
enlightening the eyes.
The fear of the LORD is clean,
enduring for ever:
the judgments of the LORD are true
and righteous altogether.

More to be desired are they than gold,
yea, than much fine gold:
sweeter also than honey and the honeycomb.
Moreover by them is thy servant warned:
and in keeping of them there is great reward.
Psalms 19:7-11

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
2 Peter 1:3-4

Wherewithal shall a young man cleanse his way?
by taking heed thereto according to thy word.
With my whole heart have I sought thee:
O let me not wander from thy commandments.
Thy word have I hid in mine heart,
that I might not sin against thee.
Psalms 119:9-11

And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
1 John 3:22

You will be most careful to understand the Scripture, to know what doth please and displease God.

2.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
1 Corinthians 10:31

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
Colossians 3:23

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Galatians 1:10

You will be more careful in the doing of every duty, to fit it to the pleasing of God than men.

3.
Search me, O God, and know my heart:
try me, and know my thoughts:
And see if there be any wicked way in me,
and lead me in the way everlasting.
Psalms 139:23-24

Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
2 Corinthians 13:5

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also.
Matthew 6:19-21

You will look to your hearts, and not only to your actions; to your ends, and thoughts, and the inward manner and degree.

4.
Let the words of my mouth, and the meditation of my heart,
be acceptable in thy sight,
O LORD, my strength, and my redeemer.
Psalms 19:14

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Matthew 6:1-6

You will look to secret duties as well as public and to that which men see not, as well as unto that which they see.

5.
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Acts 24:16

But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.
John 14:26

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
James 4:17

You will reverence your consciences, and have much to do with them, and will not slight them: when they tell you of God’s displeasure, it will disquiet you; when they tell you of his approval, it will comfort you.

6.
Let every one of us please his neighbour for his good to edification.
Romans 15:2

And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Galatians 6:9-10

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.
Philippians 2:3-4

Your pleasing men will be charitable for their good, and pious in order to the pleasing of God, and not proud and ambitious for your honour with them, nor impious against the pleasing of God.

7.
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. For it is written,
As I live, saith the Lord,
every knee shall bow to me,
and every tongue shall confess to God.
So then every one of us shall give account of himself to God.
Romans 14:8-12Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
1 Corinthians 4:1-5

Whether men be pleased or displeased, or how they judge of you, or what they call you, will seem a small matter to you, as their own interest, in comparison to God’s judgment. You live not on them. You can bear their displeasure, censures, and reproaches, if God be but pleased. These will be your evidences.

I write this post with fear and trembling. This verse is a favorite for a lot of people and I have had it memorized for many years.

Jeremiah 29:11 NIV For I know the plans I have for you,” declares the LORD , “plans to prosper you and not to harm you, plans to give you hope and a future.

But looking at it in the context of the whole paragraph puts it in a new light.

Jeremiah 29:10-14 NIV This is what the LORD says: “When seventy years are completed for Babylon, I will come to you and fulfill my gracious promise to bring you back to this place. 11 For I know the plans I have for you,” declares the LORD , “plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call upon me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you,” declares the LORD , “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the LORD , “and will bring you back to the place from which I carried you into exile.”

God is speaking here to Jeremiah regarding Israel. I don’t know if this necessarily means the premise is invalid but I think there is other Scripture that may be more appropriate like Habakkuk 3:17-19, Matthew 6:33-34, Romans 8:28, Romans 15:13 etc. We need to “be prepared to endure everything with patience while joyfully giving thanks to the Father who has enabled you to share in the inheritance of the saints in the light” which may be subject matter for a future post. (Colossians 1:11-12)

During my hesitation to post this I came across this review of The Purpose Driven Life which gives further perspective. I try to stay away from direct criticism of others on this blog because I want to stick to Scripture and because there are a ton of other blogs for that stuff. But I think this quote is beneficial.

‘First we will examine promises Warren says apply to all Christians. One clear example of this is Jeremiah 29:11 which he uses multiple times in the book. On page 31 we read “Wonderful changes are going to happen in your life as you begin to live it on purpose. God says “I know what I am planning for you…’I have good plans for you, not plans to hurt you. I will give you hope and a good future’.” When read in context we see that this verse is not written to apply to all Christians. It is a promise given specifically to the Israelite exiles. By Warren’s logic Jeremiah 44:27 should also apply to all Christians. It reads, “I am watching over them for harm and not for good, and all the men of Judah who are in the land of Egypt will meet their end by the word and by famine until they are completely gone.” A pastor once told me “that verse wouldn’t sell as many plaques at the Christian book stores.”’

http://www.discerningreader.com/review/the-purpose-driven-life/

Also see:
What Jeremiah 29:11 Is Not About

ElShaddai Edwards at He is Sufficient blog has written a post asking people to post their six word stories based on ideas related to the Bible and/or Christianity. I’m in a blogging slump this week. I came up with quite a few of these six word stories and thought I would post them here and come up with Scripture to go along with them for lack of anything better to post at the moment.

If you would like to post any please go to his blog to post them.

I’m thinking Christian haiku might also be an interesting idea. Maybe for a future post.

Here are the six word stories that came to my head.

I am child of I Am. (John 1:12, Exodus 3:14)

More I learn, less I know. (?)

I am humble. No you’re not! (Luke 18:11, Romans 12:3)

Poor in spirit, blessed by God. (Matthew 5:3)

Body wasting away-spirit being renewed. (2 Corinthians 4:16)

Seek Him diligently. Will find Him. (Proverbs 8:17)

I did nothing. God chose me. (John 6:65, Romans 8:29, ?)

Seek Him first. Value the pearl. (Matthew 6:33, Matthew 13:45-46)

World is bad. God is good. (John 15:19, John 16:11, Nahum 1:7)

Psalms 55:16-17
16 But I call to God, and the LORD will save me.
17 Evening and morning and at noon I utter my complaint and moan, and he hears my voice.

Daniel 6:10
When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously.

Acts 10:9
The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray.

Matthew Henry says:

David perseveres in his resolution to call upon God, being well assured that he should not seek him in vain (Psalm 55:16)… He resolves to be both fervent and frequent [see below] in this duty…

He will pray frequently, every day, and three times a day – evening, and morning, and at noon. It is probable that this had been his constant practice, and he resolves to continue it now that he is in his distress. Then we may come the more boldly to the throne of grace in trouble when we do not then first begin to seek acquaintance with God, but it is what we have constantly practised, and the trouble finds the wheels of prayer going. Those that think three meals a day little enough for the body ought much more to think three solemn prayers a day little enough for the soul, and to count it a pleasure, not a task. As it is fit that in the morning we should begin the day with God, and in the evening close it with him, so it is fit that in the midst of the day we should retire awhile to converse with him. It was Daniel’s practice to pray three times a day (Daniel 6:10), and noon was one of Peter’s hours of prayer, Acts 10:9. Let not us be weary of praying often, for God is not weary of hearing. “He shall hear my voice, and not blame me for coming too often, but the oftener the better, the more welcome.”

If you would like some models of morning and evening prayers you can find some here:
http://www.eternallifeministries.org/prayers.htm

Proverbs 8:17 NRSV I love those who love me, and those who seek me diligently find me.

Lamentations 3:25 NIV The Lord is good to those whose hope is in him, to the one who seeks him;

John 14:21 NRSV “They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.”

Additional reading:
Seeking Richly Rewarded by Charles Spurgeon at The Spurgeon Archive

If the false gods that people worship aren’t real, why are they even mentioned?

Psalms 96:4
For great is the LORD, and greatly to be praised; he is to be feared above all gods.

Of course the inspired writers of the Bible knew the gods aren’t real.

Psalms 96:5
For all the gods of the peoples are worthless idols, but the LORD made the heavens.

The false idols have done nothing and can do nothing because they aren’t real.

I believe a comparison could be thus: As a hypothetical situation let’s say someone named Esteban has an imaginary friend and his “friend” tells him to expect others to recognize random quotes. We know his friend isn’t real but we still mention this friend because he’s real to Esteban. (This is just hypothetical of course.) Then we can make comparisons between imaginary friends that aren’t real and God who is reality itself.

This is just a trite example I thought of while reading Psalm 96. I read Psalm 96 because it was February 6th and I’ve been reading a Psalm a day since November. This keeps me on track. When I get to Psalm 119 there will be chaos.

One caveat is unlike our hypothetical example of Esteban who fears God infinitely more than his imaginary friend, Paul (the unhypothetical one in the Bible) mentions that worshiping false gods can be participating in the demonic (1 Corinthians 10:20) and was touched on here in the third paragraph.

There are so many web sites devoted to tips for almost anything you can think of–tips for using computers, getting stains out etc. Here is a blog post with tips for spending time with God. I know that sounds trite but I believe this is a very important message for the majority of of the people in the Church.

“I was basically getting spiritual crumbs from books, podcasts and my pastor. I was living vicariously through others’ relationships with God… While it’s good to learn from others, Jesus calls us to follow Him (not follow others who are following Him).”

Use S.O.A.P. – Simple tips for spending time with God.

[pruh-pish-ee-ey-shuhn] or [pro-pish-ee-ey-shuhn]

Propitiation: peace with God forever at CAMPONTHIS
Be sure to listen to the excellent Podcast which lasts about 15 minutes.

Some translations use “atoning sacrifice”, “sacrifice of atonement” or “expiation” (RSV) among others. If you want to read more about why different terms are used you can find plenty on the web by using Google.

These are the four instances the term is used.

Romans 3:25
whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

Hebrews 2:17
Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.

1 John 2:2
He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

1 John 4:10
In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.

In the church I was brought up in they taught that Jesus’ death paid for everyone’s sins except for those who are really bad like murderers etc. and that the wrath of God was taken away from virtually everyone. What does the Bible say?

John 3:36
Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

Romans 2:8
but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.

Isn’t this unfair?

Romans 9:22-24
What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory– even us whom he has called, not from the Jews only but also from the Gentiles?

Ephesians 2:3
among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

If we don’t believe God is a God of wrath, it dilutes our thankfulness for the fact that He sent His Son to be a propitiation for us.

1 John 4:10
In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.

Romans 5:9
Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

1 Thessalonians 5:9-10
For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him.

2 Corinthians

2 Corinthians 11:16-21
I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. 17 What I am saying with this boastful confidence, I say not with the Lord’s authority but as a fool. 18 Since many boast according to the flesh, I too will boast. 19 For you gladly bear with fools, being wise yourselves! 20 For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. 21 To my shame, I must say, we were too weak for that! But whatever anyone else dares to boast of–I am speaking as a fool–I also dare to boast of that.

2 Corinthians 12:11
I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing.

I have never really grasped exactly what Paul is meaning in these verses.

“Fool” here is for the most part referring to the super-apostles. He is being sarcastic to make a point.

In 11:21 he is again referring to his strength in weakness. Again, using sarcasm he is saying that he was too weak to lord his authority over them.

Garland in his commentary on 2 Corinthians clears this up very well.

Paul admits to being a fool by adopting the boastful tactics of his competitors, but by doing so he tars his opponents with the same brush. They are fools as well (see 11:19-20), but, unlike Paul, they are not playing the part of a fool. They take their boasting seriously. The Corinthians are also made out to be fools for allowing themselves to be captivated and led astray by foolish boasting. They have dishonored themselves by betraying their apostle and failing to defend him.

Paul uses this failure as his final justification for his fool’s speech (see 2 Corinthians 11:1-6). Since they have not defended him against his competitors, he must defend himself. The truth had to be told, more to save the Corinthians from such fools than to save Paul’s reputation.

Referring to the last part of 12:11 Paul realizes he is nothing compared to God (Daniel 4:35 a) and whatever he is comes from God (1 Corinthians 15:9-10;  2 Corinthians 3:5; Philippians 3:12-16). The super-apostles really are nothing but make themselves out to be “super”.

Pitchford’s Ramblings has a good, concise article on the Biblical basis for the Doctrine of the Trinity:
Treasuring the Trinity

2 Corinthians

2 Corinthians 11:30-32
If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. 32 At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall and escaped his hands.

What do verses 32-33 have to do with 30-31? The translators didn’t put a paragraph break there. Is this an example of Paul’s supposedly helter-skelter writing? For some it may be obvious or you’ve already come to understand it one way or another but for me and others I’d like to write about it.

I’d like to gather some points by Garland from his commentary on 2 Corinthians and a thought or two of my own.

Garland mentions that 11:30-12:10 are the demonstrations of his weakness.

It may seem abrupt to us because he switches from comparisons with the “super apostles” and his catalog of hardships and switches to this subject.

11:32-33 is a narrative event in contrast to the listing of his sufferings. But it’s not just a narrative of a historical event in his ministry. It’s an example of weakness. Garland says, “Hiding in a basket is not something that someone with power would do, and the incident occurs at the very beginning of his ministry. It serves a a paradigm, as it were, for what was to come.” Imagine how you would feel hiding in a basket in fear of your life. (Acts 9:25)

In contrast, according to Aulus Gellius, “the special distinction of a mural crown belonged to the man who had been first to climb the wall.” (Attic Nights 5.6.16) Garland says, “The ‘wall crown’ (corona muralis), one of the highest Roman military honors, was presented to the first soldier to go up and over the wall of an enemy city.” This would not have been lost on the Corinthians. Yet again Paul is emphasizing suffering and weakness to get the message of the cross through to the Corinthians.

This reminds me of the indoor artificial climbing walls. If you climb to the top you’ve succeeded. You made it up with your own skill and under your own strength. Yay! If you slip or lose your strength then the dreaded rope catches you and you are lowered back down in defeat. It’s all in fun if not taken too seriously but it may serve as an example of the contrast.

Garland says, “We should not overlook, however, that Paul’s escape parallels similar escapes in the Bible. The Israelite spies were hidden by Rahab the prostitute and let down by a rope through a window in the wall (Joshua 2:15), and David escaped Saul’s soldiers with the help of Michal, who let him down through the window (1 Samuel 19:12). The biblical parallels show a pattern in which an ignoble escape on one day led to victory on another (Joshua 6:1-25; 1 Samuel 23:1-14).”

These aren’t “woe is me” types of statements, they are a testament to God’s power and strength in weakness and humiliation. If it wasn’t for God’s power, Paul certainly would never have made it through the litany of near-death experiences to bring the gospel so powerfully and genuinely to the Corinthians. That’s partly why he says in 2 Corinthians 4:12, “So death is at work in us, but life in you.”

The book In Christ Alone: Reflections on the Heart of the Gospel by Sinclair B. Ferguson has a chapter called Santa Christ. You will find the whole chapter and two others within the sample PDF file:
http://www.wtsbooks.com/pdf_files/9781567690897.pdf (1 MB)

I have included an excerpt here:

The Scriptures systematically strip away the veneer that covers the real truth of the Christmas story. Jesus did not come to add to our comforts. He did not come to help those who were already helping themselves or to fill life with more pleasant experiences. He came on a deliverance mission, to save sinners, and to do so He had to destroy the works of the Devil (Matt. 1:21; 1 John 3:8 b).

Those whose lives were bound up with the events of the first Christmas did not find His coming an easy and pleasurable experience.

Mary and Joseph’s lives were turned upside down.

The shepherds’ night was frighteningly interrupted, and their futures
potentially radically changed.

The magi faced all kinds of inconvenience and family separation.

Our Lord Himself, conceived before wedlock, born probably in a cave, would spend His early days as a refugee from the bloodthirsty and vindictive Herod (Matt. 2:13-21).

There is, therefore, an element in the Gospel narratives that stresses that the coming of Jesus is a disturbing event of the deepest proportions. It had to be thus, for He did not come merely to add something extra to life, but to deal with our spiritual insolvency and the debt of our sin. He was not conceived in the womb of Mary for those who have done their best, but for those who know that their best is “like filthy rags” (Isa. 64:6)—far from good enough—and that in their flesh there dwells no good thing (Rom. 7:18). He was not sent to be the source of good experiences, but to suffer the pangs of hell in order to be our Savior.

2 Corinthians

2 Corinthians 4:16-18
So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

In his commentary on 2 Corinthians Garland says, “He understands that through his suffering he shared Christ’s death and received new life (Philippians 3:10-11). Savage* captures Paul’s thought:

It is precisely because his outer man is decaying that his inner man is being revewed day by day (v. 16). His outer afflictions serve to multiply the glory of his inner man (v. 17). His critics fail to see this increasing weight of glory because it is accumulating in his heart (v. 6), a place hidden to their externally minded outlook.

Most cannot see this transformation because they only look at the outer surface of humans. From this vantage point, it looks like Paul is falling apart instead of being gloriously renewed. Caird** explains this process well and why God designed it so:

But it is a secret process, invisible both to the outsider and to the believer himself, known only to faith. To protect that faith from the encroachments of pride, which would turn spiritual renewal into a human achievement instead of accepting it as a gift of grace, God has provided that the process be concealed within an ‘earthenware vessel,’ a perishable body subject to pain and decay (2 Corinthians 4:7; cp. 2 Corinthians 12:7-9). Those whose eyes are not on the seen and transient, but on the unseen and eternal, can detect beneath the decay of the outer nature an inner life which is being daily renewed.

*Savage, Power through Weakness, 183.
**G.B. Caird, Paul’s Letters from Prison, New Clarendon Bible (Oxford: Clarendon, 1976)

Two things strike me.

One is how similar the Church is in the U.S. compared to the Corinthians and how we look at the “outer man” to determine how well they are doing spiritually. This can refer to outward appearance or outward actions. We judge people by how healthy they appear. If someone is afflicted we ask why this is. Do they lack faith? Are they doing something wrong? Why isn’t God blessing them? And yet the Bible speaks out against this time and again. (John 9:2-3)

The other is how He uses uses earthen vessels who can be hard pressed, perplexed, persecuted and struck down so that we cannot rely on ourselves and be able to say that we are being renewed because of our own efforts.

Although our afflictions can seem unbearable, the “weight of glory” will be so great in heaven that it is incomparable to our earthly suffering. Since we cannot imagine this now, we must believe this by faith. (see also Romans 8:18)

2 Corinthians

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In his commentary on 2 Corinthians Garland points out “a series of contrasts between the present affliction and the eternal glory that follows” in 4:16-5:9.

outward man / inner man
wasting away / being renewed
slight / beyond measure
momentary / eternal
affliction / glory
what can be seen / what cannot be seen
tentlike house / building from God
earthly / heavenly
destroyed / eternal
stripped naked / clothed
mortality / life
preparation, the guarantee of the Holy Spirit / not yet
sight / faith
at home in the body / away from the Lord

I would like to try to highlight these things within the passage. The specific colors have no meaning. They are just alternated to show the pairs hopefully without too much confusion.

2 Corinthians 4:16-5:10 (NIV)
Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

5:1 Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan, longing to be clothed with our heavenly dwelling, 3 because when we are clothed, we will not be found naked. 4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5 Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come.

6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 We live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9 So we make it our goal to please him, whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.