Michael W. Halcomb writes about how College Press has put their entire commentary series online.
Free Commentaries: 25,000+ Pages
Also see:
IVP New Testament Commentary Series Online
Michael W. Halcomb writes about how College Press has put their entire commentary series online.
Free Commentaries: 25,000+ Pages
Also see:
IVP New Testament Commentary Series Online
When I read commentaries I often wonder if the commentator sometimes goes too far in analyzing what the Biblical author was saying and the form and structure they were supposedly using to say it.
I always keep in mind the idea below. It was nice to see it articulated in this way as I read it a few days ago. I like the part at the end about amazing its author.
There is a sense that any analysis of any book of the Bible is an imposition. The biblical writers did not use headings and sub-headings, let alone chapters and verses. They present their material with no modern aids. Presumably, however, they knew what they wanted to say, and, evidently, did not write in a totally random manner. By all means let us seek to illumine the main shape of their argument. but let us constantly beware of the danger of imposing on any book a rigid pattern that would amaze its author.
–Michael A. Eaton, Ecclesiastes
I’m going through France’s commentary on Matthew. There is a very truncated introduction because the commentary is already 1200 pages long and he wrote a previous book called Matthew: Evangelist and Teacher which he expects you to read. So I checked out An Introduction to the New Testament: Contexts, Methods and Ministry Formation by David A. deSilva from the library for the second or third time. Since I had book money I decided to finally just buy it. My little library is sorely lacking in reference materials. This came highly recommended by Mike Aubrey and others and since I was able to take a look at it I knew I would like it. It was “A 2005 Gold Medallion finalist!” One of the things I really like about it is it “integrate[s] instruction in exegetical and interpretive strategies with their customary considerations of authorship, dating, audience and message”. (added emphasis)
Our group Bible study is going to be studying Ecclesiastes, which was my suggestion so I’m very glad about that. I already had Eaton’s Ecclesiastes and decided to spend another whole $6 and by Kidner’s (used) just to get another look. I may do a brief comparison at some point. I found that I like the NLT Study Bible’s treatment of Ecclesiastes better than the ESVSB mainly because the NLTSB is more thorough with more quantity of helpful information. I love Ecclesiastes and love it even more now.
I’ve been “learning” Greek using Croy’s beginning grammar book. I had been thinking it might be nice to get Black’s and/or Mounce’s just to get a well rounded treatment and possibly help me learn some things better by having them explained differently. I’m a NetGalley reviewer and requested Black’s Learn to Read New Testament Greek. After I requested it I saw that it’s only for teachers. But they sent it to me anyway. And not a galley but the book with the workbook! So I thought in order to do a good review of it, I might as well get Mounce’s Basics of Biblical Greek Grammar to do a good comparison of all three. In reading some of the Amazon reviews of the Mounce I see that it’s good for people who are self teaching. I did not know that as Johnny Carson would say. So I’m looking forward to all of this. I’ll say that the Black book is beautiful. You’ll see a review of that in the future.
After Matthew I’ll be going through John with the help of Carson’s The Gospel According to John: An Introduction and Commentary (Pillar New Testament Commentary).
I think that brings my slowly growing library to well over a hunderd (sic) books. I bet you’re jealous. My library is smaller than yours and I’m content (Phil 4:11-13).
This is news to me:
High-quality, FREE commentaries at Word and Spirit
They’re basic, but might serve as a good resource when another commentary needs to be consulted.
Some people say that the Bible is our owner’s manual. I think it’s much more than that and thinking of it in that way devalues what the Bible is. However I think of commentaries as owners’ manuals for the Bible. Not that they are a necessity. After all, many Christians in the past and in some cultures now don’t even have a Bible in written form. And the Holy Spirit teaches us as we read God’s Word.
But commentaries can give us insight that we normally wouldn’t find and informs us of ancillary information pertaining to history, culture, society, politics, literary style etc. which help us to better understand why something was written the way it was. They can also teach us how to read and interpret the Bible by following their model of using Scripture to interpret Scripture, looking at context etc.
Here is a two part blog post I came across that I want to pass along.
Using commentaries in Bible study
Tips on using commentaries to study the Bible
HT: Using Commentaries in Bible Study
There are a couple of past entries on this blog related to commentaries:
Spurgeon In Defense of Commentaries
Bible commentary reviews
In order to be able to expound the Scriptures, and as an aid to your pulpit studies, you will need to be familiar with the commentators: a glorious army, let me tell you, whose acquaintance will be your delight and profit. Of course, you are not such wiseacres as to think or say that you can expound Scripture without assistance from the works of divines and learned men who have laboured before you in the field of exposition. If you are of that opinion, pray remain so, for you are not worth the trouble of conversion, and like a little coterie who think with you, would resent the attempt as an insult to your infallibility. It seems odd, that certain men who talk so much of what the Holy Spirit reveals to themselves, should think so little of what he has revealed to others. My chat this afternoon is not for these great originals, but for you who are content to learn of holy men, taught of God, and mighty in the Scriptures. It has been the fashion of late years to speak against the use of commentaries. If there were any fear that the expositions of Matthew Henry, Gill, Scott, and others, would be exalted into Christian Targums, we would join the chorus of objectors, but the existence or approach of such a danger we do not suspect. The temptations of our times lie rather in empty pretensions to novelty of sentiment, than in a slavish following of accepted guides. A respectable acquaintance with the opinions of the giants of the past, might have saved many an erratic thinker from wild interpretations and outrageous inferences. Usually, we have found the despisers of commentaries to be men who have no sort of acquaintance with them; in their case, it is the opposite of familiarity which has bred contempt.
http://www.spurgeon.org/misc/c&cl1.htm
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