Philemon 1:6 NIV
I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ.
Ever since I memorized this within the first year after I became a Christian the prevailing belief was that it means you should “share” the gospel with people so that we can understand more of the good things we have in Christ.
But in studying Philemon recently I can see this isn’t what Paul is saying.
Most who are reading this blog already know this but the book of Philemon is a letter by Paul to Philemon largely about taking a runaway slave named Onesimus back. Onesimus ran away, which is a grave offense in that society and possibly did more wrong to Philemon in the process.
Philemon is a godly man and Paul is exhorting him to take back Onesimus, forgive him and treat him as a brother.
I think we can get stuck in Christian lingo in the verse the way it’s presented in the NIV. People always say they “share the gospel” with somebody (one of my pet peeves). As opposed to preaching, proclaiming, presenting or explaining the gospel. So when we hear “sharing your faith” we take it to mean sharing the gospel. What he means is that in exhibiting your (as in the) faith you’ll understand and know by experience what these aspects of your faith are.
He’s saying, ‘Philemon, if you forgive this guy, listen now, if you forgive this guy you’re going to immediately experience the good thing in you called forgiveness. You could read about forgiveness in a book, but you wouldn’t really know it because you haven’t experienced it. You could hear somebody preach about forgiveness and how wonderful it is and how blessed it is, but you really wouldn’t know it until you did it. You know how to get the knowledge of the good things that are in you? Exercise them. You find out the tremendous goodness of what God has placed within you when you walk in obedience to the will of God and you do things and you see and experience those things in your own life. God has given you the capacity to forgive. Forgive somebody and experience it.’
–John MacArthur in a sermon
Although this post isn’t about translation comparisons, here is an example of where in my humble estimation the TNIV is an improvement over the NIV.
Philemon 1:6 TNIV
I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ.
And others:
Philemon 1:6 NASB
and I pray that the fellowship of your faith may become effective through the knowledge of every good thing which is in you for Christ’s sake.
Philemon 1:6 HCSB
I pray that your participation in the faith may become effective through knowing every good thing that is in us for the glory of Christ.
Philemon 1:6 NET
I pray that the faith you share with us may deepen your understanding of every blessing that belongs to you in Christ.
Philemon 1:6 MSG
And I keep praying that this faith we hold in common keeps showing up in the good things we do, and that people recognize Christ in all of it.
Philemon 1:6 REB
My prayer is that the faith you hold in common with us may deepen your understanding of all the blessings which belong to us as we are brought closer to Christ.
ESV and NRSV also use the word share. I’m not saying the word share is wrong here. It’s just that with our lingo is easy to misinterpret what Paul is saying.
When Scripture is misinterpreted it:
- misses the meaning of what it’s really saying
- is possibly keeping us from looking to other Scripture to see if the premise is true
- is possibly believing something that isn’t Scriptural
- is possibly leading others astray with consequences that could be very damaging


Reflections on Psalm 19:7-10
–C.S. Lewis
In memorizing the second half of Psalm 19 I wanted to get a good understanding of the terms used for God’s revelation of Himself through the many facets of his instruction to us. I don’t own a commentary on the Psalms in book form but the commentaries from Matthew Henry, John Gill, Adam Clarke, Charles Spurgeon, Keil & Delitzsch, John MacArthur (from a sermon) and Derek Kidner (from the library) more than suffice.
Even after reading through all of them I still feel like I’m still just beginning to mine the depths of what this text offers (not to mention Psalm 119!). So I would like to write down a synopsis of just these verses based on commentaries and my own thoughts and observations to further embed these ideas in my brain and cause me to ponder further.
Don’t take this as a scholarly paper. It’s just what I’m learning so far. Comments are welcome.
Psalm 19:7a (HCSB used for all)
The instruction of the Lord is perfect,
The HCSB uses the word instruction for tôrâh instead of the usual law here so as not to confuse it with only the law of Moses or the Decalogue (ten commandments). ” תֹּורָה [tôrâh] does not in itself mean the law, but a pointing out, instruction, doctrine or teaching”. (K&D) It’s a complete divine instruction of God’s will for man’s life and conduct.
On a side note, the Bible isn’t just an instruction manual for us. It’s so much more than that. It’s God revealing Himself, His purposes, how He has dealt with people and His redemption story. How much more wonderful this is than a mere instruction manual.
Since God does not reside in our constraint of time, His law is timeless and includes the gospel message and all of His revealed word to us, not just the law as it was revealed up to the time of David when he wrote this Psalm. It’s somewhat prophetic in that way.
Regarding the word perfect John MacArthur says, “I remember the first time I studied Psalm 19, many, many years ago, I wanted to really know what perfect meant. So I went back and I got all the Hebrew lexicons off my shelf and I remember spending several hours chasing this word ‘perfect’ all over the place, trying to wring out of it everything that I could so I would have a grasp of it. And after many hours of study, I came to the conclusion that what it means is perfect. A bit disappointing after all the effort, but that’s exactly what it means…perfect.” He qualifies that as meaning–not as opposed to imperfect but as opposed to incomplete.
The law of the Lord is sufficient for “everything we need for life and godliness”. (2 Peter 1:3)
Psalm 19:7b
reviving the soul;
Restoring, reviving, refreshing, or converting; turning to God or back to God. In any case, transformation takes place.
Psalm 19:7c
the testimony of the Lord is trustworthy,
I think that some of the obvious examples of His testimony are what He has said audibly about Himself and His Son. But more comprehensively it is God disclosing His character, His will and His nature–who He is. (cf. 1 John 5:9)
You can know that what He says about Himself is trustworthy. Believing He is who He says he is–this is vital for trusting Him and making it through hard times. (Psalm 119:92 MSG)
–Ravi Zacharias quoting Charles Cooper in the book Cries of the Heart
Psalm 19:7d
making the inexperienced wise.
The underlying Hebrew word for simple (inexperienced) means wide open, as in an open door; people who are easily led one way or another. For those who are simple, or inexperienced in the ways of the Lord, His testimony is trustworthy in making them wise for living in a manner skilled in walking in His ways and for salvation. (2 Timothy 3:15)
Psalm 19:8a
The precepts of the Lord are right,
Precept
1. In a general sense, any commandment or order intended as an authoritative rule of action; but applied particularly to commands respecting moral conduct. The ten commandments are so many precepts for the regulation of our moral conduct.
–Webster
Synonyms for precepts would be commandments, decrees or statutes, which many other translations use.
All of His precepts are always right and always leading people in righteousness and in the right path. (Proverbs 8:8) They are always well meaning and for our well-being.
Psalm 19:8b
making the heart glad;
Having His precepts written on our hearts leads us to a right mind which gives us joy. They satisfy our desire for morality.
–Charles Spurgeon
Psalm 19:8c
the commandment of the Lord is radiant,
HCSB and TNIV use the word radiant, some clear, most others pure. The commandment itself is pure, not adulterated by any person. It also purifies us.
I would guess that the word radiant is used because light is pure. It may also be looking forward to the next line. (Comments?)
Psalm 19:8d
making the eyes light up.
His commandment gives us discernment to see what’s earthly and what’s spiritual; what is of the world and what is of true value. It gives us understanding not only externally but internally–showing us our own sin. (Proverbs 6:23)
Psalm 19:9a
The fear of the Lord is pure,
His instruction taken to heart causes us to fear, venerate, reverence and be in awe of the Lord. Its purpose is to purify (John 15:2-3), as purified silver or gold.
Psalm 19:9b
enduring forever;
The fear of the Lord is perpetual. The coming of Jesus does not and should not alter our fear of the Lord, even though Jesus calls us friends. (John 15:14) The fear of the Lord is in opposition to all false ways of reverencing (or not reverencing) Him.
Psalm 19:9c
the ordinances of the Lord are reliable
The ordinances or judgments of the Lord are unquestionable and need no excuse to justify them. All that He has decided is right and proper.
Psalm 19:9d
and altogether righteous.
Any one of them or all of them together are righteous. They are all alike in their righteousness. Clarke would say that, “they are truth [reliable] and righteousness united.” Spurgeon, “no exception may be taken to a single clause separately, or to the book as a whole.”
Psalm 19:10
They are more desirable than gold-
than an abundance of pure gold;
and sweeter than honey-
than honey dripping from the comb.
Here obviously each idea is intensified. My mind thinks of them as being not only more valuable than money, but more money than we would know what to do with.
I haven’t done a lot of research on honey but obviously honey is sweet. Honey dripping from the comb is very different than the honey we would get at the store. Clarke says honey from the comb has, “a sweetness, richness and flavour, far beyond what it has after it becomes exposed to the air.”
God’s instruction is more satisfying than any earthly pleasure we can imagine. This is the truth. Is this my estimation of God’s Word? I pray that it will be, and more and more so.