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	<title>Comments on: Calvinism and Arminianism</title>
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	<link>http://www.scripturezealot.com/2008/06/19/calvinism-and-arminianism/</link>
	<description>Bible Blog - Growing Closer to God through the Scriptures</description>
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		<title>By: tc robinson</title>
		<link>http://www.scripturezealot.com/2008/06/19/calvinism-and-arminianism/comment-page-1/#comment-579</link>
		<dc:creator>tc robinson</dc:creator>
		<pubDate>Sat, 21 Jun 2008 02:12:51 +0000</pubDate>
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		<description>El, you got it!</description>
		<content:encoded><![CDATA[<p>El, you got it!</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Bryan</title>
		<link>http://www.scripturezealot.com/2008/06/19/calvinism-and-arminianism/comment-page-1/#comment-578</link>
		<dc:creator>Bryan</dc:creator>
		<pubDate>Fri, 20 Jun 2008 19:19:14 +0000</pubDate>
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		<description>I&#039;m a Calvinist by choice!

*folds arms over chest*</description>
		<content:encoded><![CDATA[<p>I&#8217;m a Calvinist by choice!</p>
<p>*folds arms over chest*</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Scripture Zealot</title>
		<link>http://www.scripturezealot.com/2008/06/19/calvinism-and-arminianism/comment-page-1/#comment-577</link>
		<dc:creator>Scripture Zealot</dc:creator>
		<pubDate>Fri, 20 Jun 2008 05:20:21 +0000</pubDate>
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		<description>Whatever the opposite of &quot;well-bred&quot; is, that&#039;s what kind of Calvinist I am.
Jeff</description>
		<content:encoded><![CDATA[<p>Whatever the opposite of &#8220;well-bred&#8221; is, that&#8217;s what kind of Calvinist I am.<br />
Jeff</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: ElShaddai Edwards</title>
		<link>http://www.scripturezealot.com/2008/06/19/calvinism-and-arminianism/comment-page-1/#comment-576</link>
		<dc:creator>ElShaddai Edwards</dc:creator>
		<pubDate>Fri, 20 Jun 2008 03:41:48 +0000</pubDate>
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		<description>Yeah, I figured as much since he said &quot;our responsibility to confess and believe&quot; rather than &quot;our decision to confess and believe&quot; or similar free will language...</description>
		<content:encoded><![CDATA[<p>Yeah, I figured as much since he said &#8220;our responsibility to confess and believe&#8221; rather than &#8220;our decision to confess and believe&#8221; or similar free will language&#8230;</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: tc robinson</title>
		<link>http://www.scripturezealot.com/2008/06/19/calvinism-and-arminianism/comment-page-1/#comment-575</link>
		<dc:creator>tc robinson</dc:creator>
		<pubDate>Fri, 20 Jun 2008 03:28:08 +0000</pubDate>
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		<description>El, John MacArthur is a well-bred Calvinist.</description>
		<content:encoded><![CDATA[<p>El, John MacArthur is a well-bred Calvinist.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Scripture Zealot</title>
		<link>http://www.scripturezealot.com/2008/06/19/calvinism-and-arminianism/comment-page-1/#comment-574</link>
		<dc:creator>Scripture Zealot</dc:creator>
		<pubDate>Thu, 19 Jun 2008 22:07:06 +0000</pubDate>
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		<description>Thank you for providing the article.
Jeff</description>
		<content:encoded><![CDATA[<p>Thank you for providing the article.<br />
Jeff</p>
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	</item>
	<item>
		<title>By: Charles Cameron</title>
		<link>http://www.scripturezealot.com/2008/06/19/calvinism-and-arminianism/comment-page-1/#comment-573</link>
		<dc:creator>Charles Cameron</dc:creator>
		<pubDate>Thu, 19 Jun 2008 21:27:55 +0000</pubDate>
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		<description>I write to draw your attention to my article,
Charles M. Cameron, &quot;Arminius-Hero or Heretic?&quot; The Evangelical Quarterly 64.3 (1992): 213-27.

The article concludes:

    In our theology of salvation, we must take care to preserve the dual emphasis of Scripture on both grace and faith: ‘By grace you have been saved through faith’ (Eph. 2:8). It is not ‘grace without faith’, and it is not ‘faith apart from grace’. Salvation is by not &#039;grace without faith’, and it is not ‘faith apart from grace’. Salvation is ‘by grace through faith’. We are ‘kept by the power of God through faith’ (1 Pet. 1:5). It is not ‘the power of God apart from faith’, and it is not ‘faith independently of the power of God’. We are ‘kept by the power of God through faith’. In seeking to maintain the biblical balance between grace and faith, we may―perhaps surprisingly―find in Arminius, a theologian from whom we can learn much. He does not fit easily into the Calvinist Arminian patterns of theological pigeon­holing. He challenges us to think more deeply about the gospel, which is greater than all our systems. He invites us to have confidence in the gospel of Jesus Christ without becoming overconfi­dent in any particular interpretation, such as inflexible ‘Calvinism’ or superficial ‘Arminianism’.

To find the full article, go to http://www.theologicalstudies.org.uk/pdf/eq/arminius_cameron.pdf
Best wishes. 
Charlie</description>
		<content:encoded><![CDATA[<p>I write to draw your attention to my article,<br />
Charles M. Cameron, &#8220;Arminius-Hero or Heretic?&#8221; The Evangelical Quarterly 64.3 (1992): 213-27.</p>
<p>The article concludes:</p>
<p>    In our theology of salvation, we must take care to preserve the dual emphasis of Scripture on both grace and faith: ‘By grace you have been saved through faith’ (Eph. 2:8). It is not ‘grace without faith’, and it is not ‘faith apart from grace’. Salvation is by not &#8216;grace without faith’, and it is not ‘faith apart from grace’. Salvation is ‘by grace through faith’. We are ‘kept by the power of God through faith’ (1 Pet. 1:5). It is not ‘the power of God apart from faith’, and it is not ‘faith independently of the power of God’. We are ‘kept by the power of God through faith’. In seeking to maintain the biblical balance between grace and faith, we may―perhaps surprisingly―find in Arminius, a theologian from whom we can learn much. He does not fit easily into the Calvinist Arminian patterns of theological pigeon­holing. He challenges us to think more deeply about the gospel, which is greater than all our systems. He invites us to have confidence in the gospel of Jesus Christ without becoming overconfi­dent in any particular interpretation, such as inflexible ‘Calvinism’ or superficial ‘Arminianism’.</p>
<p>To find the full article, go to <a  href="http://www.theologicalstudies.org.uk/pdf/eq/arminius_cameron.pdf" rel="nofollow">http://www.theologicalstudies.org.uk/pdf/eq/arminius_cameron.pdf</a><br />
Best wishes.<br />
Charlie</p>
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	<item>
		<title>By: Scripture Zealot</title>
		<link>http://www.scripturezealot.com/2008/06/19/calvinism-and-arminianism/comment-page-1/#comment-571</link>
		<dc:creator>Scripture Zealot</dc:creator>
		<pubDate>Thu, 19 Jun 2008 20:02:09 +0000</pubDate>
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		<description>You&#039;re welcome.</description>
		<content:encoded><![CDATA[<p>You&#8217;re welcome.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: ElShaddai Edwards</title>
		<link>http://www.scripturezealot.com/2008/06/19/calvinism-and-arminianism/comment-page-1/#comment-568</link>
		<dc:creator>ElShaddai Edwards</dc:creator>
		<pubDate>Thu, 19 Jun 2008 18:22:02 +0000</pubDate>
		<guid isPermaLink="false">http://www.scripturezealot.com/?p=187#comment-568</guid>
		<description>Thanks for posting this - I appreciate MacArthur&#039;s quote very much.</description>
		<content:encoded><![CDATA[<p>Thanks for posting this &#8211; I appreciate MacArthur&#8217;s quote very much.</p>
]]></content:encoded>
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