Around the Web

Your Deadliest Weapon Against the Devil: Eight Reasons to Memorize Scripture | Desiring God

Why all the Superlatives? – Reformation21 Blog – The post is awesome!!! I may expand on this in another post.

The Upward Call – The Gift of Anxiety

Anxiety has taught me a lot about compassion. It has taught me that mental illness is not as black and white as we think. And it taught me that the church has a long way to go toward understanding it and helping its sufferers through it. There is a lot of misunderstanding about it. When a woman struggles with impatience, pride, or selfishness, we want to help. We know it takes time. But when it’s anxiety, it’s as if we think handing out a verse and reminding her that anxiety is a sin will be an automatic cure. It isn’t.

How to Be a Miserable Comforter | Counseling One Another

8 Ways to Help Depressed Christians – Discover

Many Christians are adopting this method of highlighting in their Bible:
CIA Realizes It's Been Using Black Highlighters All These Years – The Onion

Timothy Keller on Prayer – Part 2 of 2

Here are eleven quotes from his book on Prayer: Experiencing Awe and Intimacy with God. This is the best book I’ve read on prayer so far. It’s something I like to read about regularly.

[Prayer is] A personal, communicative response to the knowledge of God.

What is prayer, then, in its fullest sense? Prayer is continuing a conversation that God has started through his Word and his grace, which eventually becomes a full encounter with him.

It is remarkable that in all of his writings Paul’s prayers for his friends contain no appeals for changes in their circumstances. … He does not see prayer as merely a way to get things from God but as a way to get more of God himself. Prayer is a striving to ‘take hold of God’ (Isa. 64:7) the way in ancient times people took hold of the cloak of a great man as they appealed to him, or the way in modern times we embrace someone to show love.

Our prayers should arise out of immersion in the Scripture. [We] speak only to the degree we are spoken to. … The wedding of the Bible and prayer anchors your life down in the real God.

We must be able to existentially access our doctrinal convictions. If doctrinal soundness is not accompanied by heart experience, it will eventually lead to nominal Christianity—that is, in name only—and eventually to nonbelief. The irony is that many conservative Christians, most concerned about conserving true and sound doctrine, neglect the importance of prayer and make no effort to experience God, and this can lead to the eventual loss of sound doctrine. … Christianity without real experience of God will eventually be no Christianity at all.)

God will either give us what we ask or give us what we would have asked if we knew everything he knows.

If God’s words are his personal, active presence, then to put your trust in God’s words is to put your trust in God.

Prayer is the way that truth is worked into your heart to create new instincts, reflexes, and dispositions.

If I am in denial about my own weakness and sin, there will be a concomitant blindness to the greatness and glory of God.

We should remember Augustine’s letter to Anicia. There he says, in short, that you should not begin to pray for all you want until you realize that in God you have all you need. That is, unless we know that God is the one thing we truly need, our petitions and supplications may become, simply, forms of worry and lust. We can use prayer as just another way to pursue many things that we want too much.

It takes pride to be anxious, to know how my life should go.

“we should lay before God, as part of our prayer, the reasons why we think that what we ask for is the best thing.” This is an insightful and practical idea. [Packer’s ‘arguing with God in prayer’. –Packer and Nystrom, Praying: Finding Our Way] … This means embedding theological reasoning in our prayers.

Also see: Timothy Keller on Prayer – Part 1

Timothy Keller on Prayer – Part 1 of 2

Timothy Keller wrote a book entitled Prayer: Experiencing Awe and Intimacy with God. The next post will have quotes from that book.

There is an excellent interview with him at Desiring God: 10 Questions on Prayer with Tim Keller.

If you don’t have time, or want to read my mumbling, I have a few quotes from it that I think are important.

I read a book some years ago by Eugene Peterson called Answering God. He makes a strong case that we only pray well if we are immersed in Scripture. We learn our prayer vocabulary the way children learn their vocabulary — that is, by getting immersed in language and then speaking it back. And he said the prayer book of the Bible is the Psalms, and our prayer life would be immeasurably enriched if we were immersed in the Psalms.

Also comparing our prayers to Paul’s.

I’ve been reading more and more about using the Bible as our prayer language or ‘phrase vocabulary’, if there is such a thing. Matthew Henry wrote about it, and I see many others who mention it. I find that many Christians conform to each other more than Scripture. I’ll leave out the examples for now.

I’m concerned about approaches to reading the Bible that say: read the Bible, but don’t think about theology, just let God speak to you. I’m concerned about that, because God speaks to you in the Bible, after you do the good exegesis and you figure out what the text is saying. Martin Luther believed you need to take the truth that you have learned through good exegesis, and once you understand that, you need to learn how to warm your heart with it — get it into your heart.

This is scary, yet at the same time maybe a little extreme. Certainly God speaks to us without us having to do exegesis on every verse of Scripture we read. On the other hand, the ‘just me and the Holy Spirit’ or ‘what it means to me’ attitude can lead people astray. It might also be a bit much to expect people who are Biblically illiterate to not just read the Bible, but be expected to understand it well. I think that’s why reading books is so important, in addition to getting teaching from preaching and Bible studies.

Without meditation, you tend to go right into petition and supplication, and you do little adoration or confession. When your heart is warm, then you start to praise God and then you confess. When your heart is cold, which it is if you just study the Bible and then jump to prayer, you are much more likely to spend your time on your prayer list and not really engage your heart.

This is interesting because I feel like I often meditate when praising and thanking, possibly confessing too.
I think it’s when I’m praising especially, that God is often directing my prayers in a Scriptural direction.

Again, this is from 10 Questions on Prayer with Tim Keller

Timothy Keller

Timothy Keller on Prayer – Part 2.

What Did Moses Do So Wrong?

On that same day the Lord told Moses, “Go up into the Abarim Range to Mount Nebo in Moab, across from Jericho, and view Canaan, the land I am giving the Israelites as their own possession. There on the mountain that you have climbed you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people. This is because both of you broke faith with me in the presence of the Israelites at the waters of Meribah Kadesh in the Desert of Zin and because you did not uphold my holiness among the Israelites. Therefore, you will see the land only from a distance; you will not enter the land I am giving to the people of Israel.”
Deuteronomy 32:48-52

What did Moses do so wrong in the Desert of Zin that God wouldn’t let him go into the land of Canaan like the rest of the Israelites he was leading? For 40 years? And in the beginning of it all, God spent a chapter and a half convincing Moses to lead the people in the first place. (Exodus 3-4 — I’m no scholar, but a chapter and a half is like, a lot.) All I could find in plain sight is that he struck the rock when that isn’t what God explicitly stated.

The Lord said to Moses, “Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.”

So Moses took the staff from the Lord’s presence, just as he commanded him. He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?” Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.

But the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.”
Numbers 10:7-12

In his commentary on Deuteronomy, Daniel Block addresses this, with the help of another quote.

Aaron Wildavsky comments eloquently:

At Meribah Moses substitutes force for faith. In his hand the rod reduces a divinely ordered act to a trickster’s shenanigans. But the import runs deeper. If Moses’ strongest leadership quality has been his ability to identify with the people, then the lack of faith at Meribah is a double one. Moses not only distances himself from God by doubting the adequacy of his work but also distances himself from the people by assuming power that was God’s. Tired of the incessant murmurings, Moses taunts the people just before he strikes the rock: “Hear now, ye rebels; must we fetch you water from this rock?” (Num 20:10).

Instead of exhorting a stiffnecked people to greater faith, Moses condescends to their plea with an arrogant jeer. His words imply acceptance of the people’s evil (separating himself from it) rather than hope of overcoming it. “Ye rebels” assumes very much what Aaron had presumed in trying to rationalize fashioning the Golden Calf. At that point, Aaron had lamely pleaded for Moses’ sympathy: “thou knowest thy people, that they are set on mischief” (Exod. 32:22). Like Aaron’s defense then, Moses’ “Hear now, ye rebels” [Listen, you rebels] now becomes its own accusation. Similarly Moses taunts the people with rebelliousness, yet is himself rebelling when he smites the rock without authority—the authority God alone can provide. Perhaps, after all, Moses does have more authority than he, or any man, can handle.

Block also mentions that this can be a warning for leaders.

This is the type of thing that’s bothersome to us if we’re thinking soberly, but we can also believe by faith that God is good (Num 1:7) and a God of justice (Deut 32:4).

Deuteronomy

Also see:
Why I Love Deuteronomy | Monergism

Around the Web – Bible Reading Edition

Unlock the Riches of Scripture | Desiring God

When I read a sentence, what I want to know is What did the author intend by it? not What new ideas do I have when I read it?

He promotes active reading by asking questions (he has eight), which is exactly what I’ve been learning when it comes to improving reading comprehension.

Stop Trying to Read the Bible in a Year! – jtcochran.com

If your driving motive to read the Bible is to get it done in a year, rather than to meet with the living God and become entranced by his glory, then you will burn out, right around now in fact: January 15th.

I think this is a good post. I also think it’s good to read the Bible in large quantities, like the ‘ten bookmarks‘ method he sarcastically alluded to. (I’m not offended by the remark.) I like to switch it up every 9 to 18 months, and often do more than one type of reading or studying at once.

On the other hand, a post about reading through the Bible:
A Spreading Goodness » Bible Read Throughs

20 Reading Tips | HeadHeartHand Blog – for regular books

5. Double-up: Research has shown that our understanding and recall starts diminishing after about 30 minutes of reading a book. But science has also shown that if we change to another book after 30 minutes, it seems to refresh and refuel our minds and we return to higher levels of comprehension. Many experienced readers read two or more books at a time.

I’ve been doing this and it’s been working very well.

Andy Naselli recites Romans from memory:

Romans from Bethlehem Baptist Church on Vimeo.

Photo of a Bible

Christ’s Suffering Is Beyond Our Comprehension

Regarding the suffering of Jesus, I often find myself thinking, ‘But did he have to deal with… (this, that or the other thing that he didn’t directly experience)?’ This doesn’t matter, because he suffered virtually infinitely more than we could ever suffer, in any way, no matter what. He had to. That was a revelation for me which is something God brought up while praising him. There may be some people who might comprehend his physical suffering, but much worse is the infinite aspect of it–being punished for all of the sins and sinfulness of all time (Rev 7:9), and being forsaken by his own infinitely loving Father, all after living a perfect life as a human being.

This not only demonstrates that he can identify with the depth of all of our suffering, but much more importantly helps us to begin–to whatever infinitesimally small degree–to comprehend what Christ did to atone for our sin (Rom 3:25) and bring us peace with God (Rom 5:1).

This reminded me of some concepts in The Person of Christ by John Owen (see quotes below). He writes about how no man could atone for the sins of other men. Just looking at the obedience Jesus learned–I know that I would be crushed if I had to deny myself the way he did during his perfectly lived life, which was necessary in order to be a perfect sacrificial lamb. I’m having a hard time just dealing with the relatively small losses that I’ve had, and not being able to embrace God’s will for me in those areas.

The recovery of mankind was not to be effected by any one who was a mere man, and no more, though it were absolutely necessary that a man he should be; he must be God also.

It was necessary, that an obedience should be yielded to God and his law, which should give and bring more glory and honour unto his holiness, than there was dishonour reflected on it, by the disobedience of us all.

Such an obedience could never be yielded to God by any mere creature whatever; not by any one who was only a man, however dignified and exalted in state and condition above all others. For to suppose that God should be pleased and glorified with the obedience of any one man, more than he was displeased and dishonoured by the disobedience of Adam, and all his posterity, is to fancy things that have no ground in reason or justice, or any way suitable to divine wisdom and holiness. He who undertakes this work must have somewhat that is divine and infinite to put an infinite value on his obedience; that is, he must be God.

The people to be freed, redeemed, and brought to glory, were great [in number] and innumerable; ‘a great multitude which no man can number;’ Rev. 7:9. The sins which they were to be delivered, ransomed, and justified from, for which a propitiation was to be made, were next to absolutely infinite. They wholly surpass the comprehension of any created understanding, or the compass of imagination. And in every one of them there was something reductively infinite, as committed against an infinite majesty. The miseries which hereon all these persons were obnoxious to, were infinite, because eternal; or all that evil which our nature is capable to suffer, was by them all eternally to be undergone.

The Person of Christ by John Owen

Around the Web

A Creative Way to Unlock More of the Bible – Faith Spilling Over – explains some of the things I like to do that I’ve found helpful–using various translations, looking up a definition of English words, sentence flow (or Phrasing Scripture)–although she does more drawing, which looks interesting.

7 Surprising Facts About the LGBT Community – Millennial Evangelical

3. 4.3% of American adults identify as LGBT.

4. About 33% of Americans believe the LGBT population is higher than 25%.

I post this in part because it seems that much of the media would have us believe that there are much more people in this group than there really are. Not that they should be forgotten or unloved.

Why We Need the Puritans | Monergism – This is an excellent, but long (for a blog post) excerpt from a book by J.I. Packer. If you don’t want to read all of it but are interested in what it says, the first page will suffice. The whole thing is worth it, though.

How do I get the same passion as the Psalmists?

One of the things that is absolutely astounding to me is when I see professing Christians trying to create a division between God and his Word. That is, to attempt to disconnect what he says from who he is. To treat the Bible as a barrier for knowing and loving the Lord.

But this is something I don’t see the writers of Scripture even attempt to do.

8 Months Off Social Media, 8 Observations – RECOVERING WOMANHOOD – I don’t identify with every one of the 8 Observations, but I especially identify with number 5.

Clare De Graaf – Most Christians are Violating the 1st Commandment

Here’s a video introduction to Mark Jones’s new book God Is: A Devotional Guide to the Attributes of God.

Psalm 84-Scripture and Song

I’m in the process of studying and memorizing Psalm 84. (I’d like to do a post on new–to me–memorization techniques.) In The Treasury of David, I found a song, which reads as a poem, attributed only to German Choral Music. It’s very interesting because it doesn’t just rewrite each line, it puts some parts of the Psalm into other parts, including a recapitulation of sorts, which connects the context. I didn’t explain that very well, but maybe you’ll see. It helps with meaning and visualization. I’ll include the KJV below, with the song version below that. (Or Psalm 84 NIV here) I hope you’ll benefit from it.

How amiable are thy tabernacles,
O LORD of hosts!
My soul longeth, yea, even fainteth for the courts of the LORD:
my heart and my flesh crieth out for the living God.

Yea, the sparrow hath found an house,
and the swallow a nest for herself,
where she may lay her young,
even thine altars, O LORD of hosts, my King, and my God.
Blessed are they that dwell in thy house:
they will be still praising thee. Selah.

Blessed is the man whose strength is in thee;
in whose heart are the ways of them.
Who passing through the valley of Baca make it a well;
the rain also filleth the pools.
They go from strength to strength,
every one of them in Zion appeareth before God.
O LORD God of hosts, hear my prayer:
give ear, O God of Jacob. Selah.

Behold, O God our shield,
and look upon the face of thine anointed.
For a day in thy courts is better than a thousand.
I had rather be a doorkeeper in the house of my God,
than to dwell in the tents of wickedness.
For the LORD God is a sun and shield:
the LORD will give grace and glory:
no good thing will he withhold from them that walk uprightly.
O LORD of hosts, blessed is the man that trusteth in thee.
Psalm 84 KJV

O Lord of hosts, how lovely in mine eyes
The tents where thou dost dwell!
For thine abode my spirit faints and sighs;
The courts I love so well.
My longing soul is weary
Within thy house to be;
This world is waste and dreary,
A desert land to me.

The sparrow, Lord, hath found a sheltered home,
The swallow hath her nest;
She layeth there her young, and though she roam,
Returneth there to rest.
I, to thine altar flying,
Would there for ever be;
My heart and flesh are crying,
O living God, for thee!

How blest are they who in thy house abide!
Thee evermore they praise.
How strong the man whom thou alone dost guide,
Whose heart doth keep thy ways.
A pilgrim and a stranger,
He leaneth on thine arm;
And thou, in time of danger,
Dost shield him from alarm.

From strength to strength through Baca’s vale of woe,
They pass along in prayer,
And gushing streams of living water flow,
Dug by their faithful care;
Thy rain is sent from heaven
To fertilise the land,
And wayside grace is given
Till they in Zion stand.

Lord God of hosts, attend unto my prayer!
O Jacob’s God, give ear!
Behold, O God, our shield, we through thy care,
Within thy courts appear!
Look thou upon the glory
Of thine Anointed’s face;
In him we stand before thee,
To witness of thy grace!

One day with thee excelleth over and over
A thousand days apart;
In thine abode, within thy temple door,
Would stand my watchful heart.
Men tell me of the treasure
Hid in their tents of sin;
I look not there for pleasure,
Nor choose to enter in.

Own then the Lord to be thy Sun, thy Shield —
No good will he withhold;
He giveth grace, and soon shall be revealed
His glory, yet untold.
His mighty name confessing,
Walk thou at peace and free;
O Lord, how rich the blessing
Of him who trusts in thee!

–German Choral Music.

treasury-of-david

Why Deuteronomy Is Important

Every book of the Bible is important. This is a post about some reasons why Deuteronomy is important.

I’ve recently been reading the commentary on Deuteronomy (The NIV Application Commentary) by Daniel Block in a devotional sort of way. I’ve wanted to read a commentary on Deuteronomy for a long time because of it being theologically rich, along with having a lot of questions I wanted answered, one of which I’ll write about in another post. I found this one on sale in Kindle format for under $5 (along with the commentary on Job, which was excellent).

I came across a couple of quotes in the commentary on why it’s so foundational.

Although readers of the Old Testament often assume that expressions translated as “the law of the LORD” refer to the Pentateuch as a whole, the default view should rather be that “the Torah of Yahweh” and “the Torah of Moses” refer particularly to the book of Deuteronomy. This book is the heart of the Torah that the priests were to teach and model, in which psalmists delighted, to which the prophets appealed, by which faithful kings ruled, and by which righteous citizens lived (Ps. 1).

This was the book—long neglected—that Josiah’s officials found in the temple and which provided the theological impetus for his wide-ranging reforms (2 Kings 22–23); this was the book that Ezra read to the community of returned exiles on the occasion of the Festival of Booths (Neh. 8). And as the light of Old Testament prophecy was going out, this was the book to which Malachi called his people to return (Mal. 4:4). The book of Deuteronomy provides the theological base for virtually the entire Old (and New) Testament and is the paradigm for much of its literary style. Luke 16:19–31 and John 5:19–47 illustrate the enormous stature of Moses in the tradition of Judaism at the turn of the ages. In the Torah the Jews heard Moses’ prophetic voice, and in the Torah they read what he wrote.

Later on, Block writes:

At the theological level, the Song [of Moses–or of Yahweh, as Block would prefer to call it–Deut. 32] is unparalleled within the book of Deuteronomy, if not the entire Old Testament, for its concentrated but extraordinarily lofty theology.

The Shema (Deut. 6:4) is contained there, and the verse after it, which Jesus quotes as being the greatest commandment.

Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength.
Deuteronomy 6:4-5

Deuteronomy

Also see:
Deuteronomy and the New Testament | Scripture Zealot blog

Around the Web plus Update

The Prayer God Loves to Answer Most | Desiring God

The Most Sympathetic Man in the World | HeadHeartHand Blog

No Reason to Complain (Brooks) « The Reformed Reader

Responding to Christianese: Since God is Love He would Never Violate our Free Will | Monergism

Personal Update:
Things have been rather difficult lately with medication changes, general life fatigue, and a little over a week ago I had surgery to replace my lumbar pain pump (just routine). I would like to at least get back to blogging as much as I was, but ultimately more than that. I can’t make any commitments on that though. A good thing is that I’ve been reading more and would like to post more quotes, with some reflections. But that leaves me with less time and energy to blog. So we’ll see how it goes. Thanks for reading if you’ve gotten this far.

Intimacy and Awe of Scripture

Those times when I fail to find any intimacy or awe in the text [of Scripture] (which are far more frequent than I care to admit), I find three primary culprits: I’m not reading it often, I’m not inviting the Author into my reading, or I’m not bothering to do what I read. When any of one of those three occurs, the Bible quickly becomes a dusty textbook. For those who find no joy in the Bible, I offer the following suggestions (and for those who don’t care to, I offer the following challenges): (1) Try “examining the Scriptures daily to see if these things were so,” like the Bereans did.1 (2) Ask with the psalmist, “Open my eyes, that I may behold wondrous things out of your law.”2 (3) Take James’s advice to “be doers of the word, and not hearers only, deceiving yourselves.”3 Read it, ask the Author for a sense of wonder, do what it says, and watch what happens.

–Thaddeus J. Williams, Reflect: Becoming Yourself by Mirroring the Greatest Person in History

1Acts 17:11
2Psalm 119:18
3James 1:22-25

I’ve found the benefits of reading it often after I started reading more of the Bible more consistently. Reading our Bibles often helps us to: 1.) Develop the habit of reading daily (Acts 17:11). 2.) Enables us to trust the Bible more (Acts 17:11 again). 3.) Allows the Spirit to speak to us and influence us (John 14:26, Romans 12:2, Romans 15:4, 2 Timothy 3:16-17). Among many other things.

Around the Web

Should Christians Use Satire? – Amy Mantravadi
i.e. Babylon Bee, one of my favorites

4 Frameworks for Fighting Fear

Do You Exercise for the Wrong Reasons? | Desiring God

No, ‘Saul the Persecutor’ Did Not Become ‘Paul the Apostle’ – A misconception I had too

Speed Reading – Signal v. Noise

and while you’re there, this is relevant for those of us who hate it when people are wrong on the internet:

Give it five minutes – Signal v. Noise

There are two things in this world that take no skill: 1. Spending other people’s money and 2. Dismissing an idea.

I would add:
3. Making false assumptions–something I’m working on.

Being Content In All Circumstances

Do not say, “Why were the old days better than these?” For it is not wise to ask such questions.
Ecclesiastes 7:10

Contentment is a terribly difficult subject for those who’s lives aren’t what they’d like them to be. The Puritans wrote some great books on this subject, including The Crook in the Lot, The Art of Divine Contentment, and The Rare Jewel of Christian Contentment (quoted from below).

‘O if I had it again, I would do better than I did before.’ But this may be but a temptation. You should rather think, ‘What does God require of me in the circumstances I am now brought into?’ You should labor to bring your heart to quiet and contentment by setting your soul to work in the duties of your present condition. And the truth is, I know nothing more effective for quieting a Christian soul and getting contentment than this, setting your heart to work in the duties of the immediate circumstances that you are now in, and taking heed of your thoughts about other conditions as a mere temptation.

I cannot better compare the folly of those men and women who think they will get contentment by musing about other circumstances than to the way of children: perhaps they have climbed a hill and look a good way off and see another hill, and they think if they were on the top of that, they would be able to touch the clouds with their fingers; but when they are on the top of that hill, alas, they are as far from the clouds as they were before. So it is with many who think, If I were in such circumstances, then I should have contentment; and perhaps they get into circumstances, and they are as far from contentment as before. But then they think that if they were in other circumstances, they would be contented, but when they have got into those circumstances, they are still as far from contentment as before. No, no, let me consider what is the duty of my present circumstances, and content my heart with this, and say, ‘Well, though I am in a low position, yet I am serving the counsels of God in those circumstances where I am; it is the counsel of God that has brought me into these circumstances that I am in, and I desire to serve the counsel of God in these circumstances.

–Jeremiah Burroughs, The Rare Jewel of Christian Contentment, Monergism Ebook Edition

I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do all this through him who gives me strength.
Philippians 4:11-13 NIV

Book Cover

Around the Web

Words Matter: Recovering Godly Speech in a Culture of Profanity – Reformation21 Blog – Yes! – Even if you disagree, the last four points are the at the center of it.

The Coasting Christian – The Wardrobe Door

Anxiety: My Thorn in My Flesh – A Daughter of the Reformation

Some claim that strong faith is defined by throwing our energies into begging God for a miracle that will take away our suffering and then believing without doubting that he will do it. But faith is not measured by our ability to manipulate God to get what we want, it is measured by our willingness to submit to what he wants. It takes great faith to say to God, “Even if you don’t heal me or the one I love, even if you don’t change my circumstances, even if you don’t restore my relationship, even if you allow me to lose what is most precious to me, I will still love you and obey you and believe that you are good.”

–Nancy Guthrie (Hearing Jesus Speak Into your Sorrow [a good book I read])
from:
When God ordains thorns for me… | A Twisted Crown of Thorns ®

New Books of Interest:
REFLECT: Becoming Yourself by Mirroring the Greatest Person in History by Thaddeus J. Williams

The Uniqueness of the Psalms by W. Robert Godfrey

The Gospel According to Paul: Embracing the Good News at the Heart of Paul's Teachings by John F. MacArthur

Biblical Doctrine: A Systematic Summary of Bible Truth by John MacArthur, Richard Mayhue

Discounted Kindle Books:
Praying Backwards: Transform Your Prayer Life by Beginning in Jesus' Name by Bryan Chapell – $1.99 (I read it twice. This is often on sale if you miss it.)

The Promises of God: Discovering the One Who Keeps His Word by R. C. Sproul – $1.59

Prices as of this writing are subject to change.

9 Minutes With God – Learn Who Jesus Really Is

This is a repost. I made a few slight grammar and punctuation changes with the PDF document, and added an experimental Epub file.

When I first became a Christian, after or while reading through the book of John, I used the little pamphlet put out by The Navigators (NavPress) called 7 Minutes With God. This got me started on having a “quiet time” or what I now call devotional time or spiritual disciplines (what a scary word) which has stayed with me for over 25 years now.

While looking for this online, I found some adaptations and decided to write my own. If you like it, I would be thrilled if you use it for yourself or to give to others.

Nine Minutes With God (PDF File)

Nine Minutes With God (Epub File)

If you’re wondering how to start, or need to restart with some structure, this may help.

If you have any suggestions for ways to improve it, please let me know. This is meant to be printed and I purposely used a rather large typeface for the older folks.

Photo of a Bible